amos 5:21 meaning

How much more the Last! Such offerings abounded among the Hebrews. However, instead of repenting and doing the works of God, by caring for widows and orphans and following the righteous Law given by Moses, they continued to abuse the poor; indulge in extravagant lifestyles; worship other gods; engage in immorality and unjust slavery; economic exploitation; legal injustices and self-gratification. Because of their connection to Israel's past, Bethel, Gilgal, and Beersheba all bore significant religious meaning to the common Israelite. They knew from Isaiah it would be a time when their enemies would be routed; the wolf would lie down with the lamb and a lion would eat straw like an ox. Though you bring choice fellowship offerings, I will have no regard for them. 21. The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. . Amos 5:24 Meaning of Let Justice Roll on like a River. Praise times Do what? 21 I hate, I despise your feasts, and I can’t stand your solemn assemblies. Jeroboam I set up a golden calf at Bethel (I Kings 12:25-31), since the city had religious associations from the days of Jacob (Genesis 28:10-22; 35:1-7). Amos is not against sacrifice or the priesthood, he is against hypocrisy. Let us never become complacent in our own righteousness, but seek to do justice, to love kindness, and to walk humbly with our God. Amos 5:21-24 (“I hate, I despise your festivals…”) is one of the best-known passages in the prophetic corpus. Though you offer Me burnt offerings and your grain offerings, I will not accept them, nor will I regard your fattened peace offerings. What does this verse really mean? It is applied to the sin-offering, trespass-offering, thank-offering. It had its "feasts" of solemn "joy" and the "restraint" of its "solemn assemblies" , which all were constrained to keep, abstaining from all servile work. Worshiping "nature," not a holy, Personal, God, they had no sense of unholiness, for which to plead the Atoning Sacrifice to come. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. Das ihm zugeschriebene Buch gehört zum Zwölfprophetenbuch im Tanach, der hebräischen Bibel.Amos ist der erste der Propheten, dessen Worte aufgezeichnet und in Buchform überliefert wurden (Schriftprophetie First be reconciled to your brother, and then come and offer your gift. I will not listen to the music of your harps. What does Amos 5:24 Mean? Amos made a great appeal to justice and righteousness, by saying, “But let justice roll on like rivers, and righteousness like a mighty stream” (5:24). Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. And so those things, whereby they hoped to propitiate God, were the object of His displeasure. He was called by God to go to the Northern Kingdom to deliver this message. Truly each Day of Judgment unveils much self-deceit. They misunderstood. Amos 5:21 Interlinéaire • Amos 5:21 Multilingue • Amós 5:21 Espagnol • Amos 5:21 Français • Amos 5:21 Allemand • Amos 5:21 Chinois • Amos 5:21 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. He warned the arrogant citizens in the northern kingdom, of God's impending judgement. 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. 20 Shall not the day of the LORD be darkness, and not light? Amos 5:21-23. Take away from me the noise of thy songs â, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Study Amos 5 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Until his calling by God, Amos lived and worked in Judah. But Amos makes it clear that because the people have become God’s enemies by refusing to heed the prophetic word, they too would experience the divine wrath on that fateful day. Festivals and solemn assemblies 2. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. With that context in mind, Amos' meaning in verses 18-20 becomes clearer. Amos 5:21 Context. Amos 5:21-24 New International Version (NIV) 21 “I hate, I despise your religious festivals; your assemblies are a stench to me. 6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. Read verse in New International Version Even though you bring me burnt offerings and grain offerings, I will not accept them. It is a fact that built into our human nature is a desire for worship of some kind. I pray that I may eschew the evil and do the good for Your greater glory. I will not listen to the music of your harps. Gimme that old time religion 1. They are doing all the right things. We understand why God said, "I hate, I reject your festivals, nor do I delight in your solemn assemblies". They are obeying the law and worshipping God the way he told them to worship. Amos 5:21 Parallel Verses [⇓ See commentary ⇓] Amos 5:21, NIV: "I hate, I despise your religious festivals; your assemblies are a stench to me." “I hate, I despise your feast days”: Religious activity without heart reality is repugnant to God. to what end is it for you? Amos , an older contemporary of Hosea and Isaiah , [2] was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC), [3] making Amos the first prophetic book of the Bible to be written. Nevertheless, they broke their covenant with the Lord; spurned His grace; followed other gods and did evil in the sight of the Lord, which caused Him to raise up prophets, like Amos, to warn of approaching judgement if they did not mend their ways. Amos condemns Israel not only on the ground of their thinking to satisfy God by sacrifices without obedience (the charge brought by Isaiah against the Jews), but also because even their external ritual was a mere corruption, and unsanctioned by God. Amos 5:21, KJV: "I hate, I despise your feast days, and I will not smell in your solemn assemblies." But how many of these ungodly activities are found lurking in Church corridors and congregational activities of our time. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. when the Assyrians invaded and conquered the northern kingdom. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. Amos 5:21-24. 23 Take away from me the noise of your songs! The word rendered peace offering should be translated as in the margin. Despite the knowledge that God's wrath and terrible judgement would precede His promised kingdom, their salvation was assured, and their freedom and liberty remained God's never-failing promise to His people. They offered also "peace offerings," as tokens of the willing thankfulness of souls at peace with God. Use this table to get a word-for-word translation of the original Hebrew Scripture. The first mention of the day of the Lord from a Hebrew prophet is found in the book of Amos: “Woe to you who long for the day of the Lord! This was commonly a voluntary offering; and this shows their zeal to comply with the external forms of religion. immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. They are doing all the right things. Verse Meaning Instead of feasts and fasts, instead of offerings and sacrifices, instead of singing and playing musical instruments, the Lord said He wanted justice and righteousness (cf. the day of the LORD is darkness, and not light. Amos 5.21. Amos 5:23 Translation & Meaning. Why do you long for the day of the Lord? Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." That day will be darkness, not light. Amos 5:23, KJV: "Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols." Amos was a prophet from the Southern Kingdom. Let us be faithful to our calling and thank the Lord that He is a good and faithful God, and is long-suffering and of great kindness. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. Beyond Damascus 3. Amos 5:21-24 New King James Version (NKJV) 21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" 22 Yes, though you offer me your burnt offerings (Hebrew: ola) and meal offerings, I will not accept them; neither will I regard the peace offerings (Hebrew: selamim) of your fat animals. In so many ways does God declare that He would not accept or endure, what they all the while were building upon, as grounds of their acceptance. They offered "whole burnt offerings," the token of self-sacrifice, in which the sacrificer retained nothing to himself, but gave the whole freely to God. Though you bring choice fellowship offerings, I will have no regard for them. Though you bring choice fellowship offerings, I will have no regard for them. But no definition is given; Amos seems to consider that unnecessary., . d. Amos condemns their empty religious activity. They smugly engaged in the three pilgrimage feasts, implemented by Moses. Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. It took courage for Amos to speak, but he would rather have the abuse and judgement of men, rather than the displeasure of God. "I hate, I despise your feast days, and I do not savor your sacred assemblies. But when offering these things to the Lord we must ensure "I hate, I reject your festivals, Nor do I delight in your solemn assemblies. Amos was a prophet from the Southern Kingdom. They are obeying the law and worshipping God the way he told them to worship. Lest he be weary (Hebrew full) of thee, and hate thee. It corresponds to the Greek ὁλόκαυστον holokauston, that which is entirely consumed. This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. The northern kingdom proudly participated in Israel's religious festivals and feast-days, unconcerned that their hypocrisy angered the Lord. The meaning then is, that hypocrites are here recalled to true worship, because they vainly and absurdly tormented themselves with their own fictions: and by requiring from them righteousness and judgment, he required a holy and pure life, or, in a word, uprightness. Sacrifices 3. Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. Despite the knowledge that God's wrath and terrible judgement would precede His promised kingdom, their salvation was … The word of the Lord was not a word the people wanted to hear, just as it is so today. 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. However, during the exile this expression comes to mean a time when God would avenge Israel against its oppressors and bring about its restoration ( Jer 50:27 ; Ez 30:3 – 5 ). im Nordreich Israel wirkte. Jan 8, 2020 Jan 27, 2020 by Editor in Chief. Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." The kingdom of Israel had been divided due to their sin and yet God in His grace continued to bless His people, while warning them to turn from their sin, lest judgement befall them. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. Amos appealed for the people to repent of their sins and return to the Lord, but also warned that because of their sin His righteous wrath would be the forerunner of His promised kingdom. Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. Even though you bring me burnt offerings and grain offerings, I will not accept them. But the nation continued in their ungodly ways. This shows the English words related to the source biblical texts along with brief definitions. Will not smell in your . Amos made a great appeal to justice and righteousness, by saying, “But let justice roll on like rivers, and righteousness like a mighty stream” (5:24). Such faithfulness is rare. Love and obedience. Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. and I will not smell in your solemn assemblies; a sweet savour of rest, as in Genesis 8:21; take no pleasure in their duties and services performed, in their solemn assemblies convened together for religious purposes, nor accept of them; but, on the contrary, dislike and abhor them; see Isaiah 1:11. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. Amos prophesied several decades before Isaiah against a nation that was much farther "down the tubes" than was Judah. In Amos, the Day of the Lord is to be a day of light and brightness. It is said that a prophet's role is, at least in part, to "afflict the comfortable," but it is a very unpopular role, and Amos was eventually forbidden to issue his warnings … Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. I am full - שׂבעתי s'âba‛etı̂y, I am satiated. Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. They all show of how little signification the external rites of religion are, unless they be accompanied with living faith in, and sincere love to God, and a universal obedience to his will; or … Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. Amos 5: 18-20 ----- AMOS is continuing his faithful witness to the word of the Lord given him concerning Israel. As Church age believers we are prone to shake our head in disapproval at Israel's continued arrogant apostasy; gross immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. Amos lived in a time of prosperity and growth, due to God's goodness and grace. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. God-ordained forms of worship and religious expression without heart reality become only nauseating, empty formalism; and they anger rather than appease God. 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: Amos 5:24 Meaning of Let Justice Roll on like a River. Amos 5:21I hate, I despise your feasts - Israel clave to its heart's sin, the worship of the true God, under the idol-form of the calf; else, it would fain be conscientious and scrupulous. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. The Lord is long-suffering and of great goodness. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. Commentary, Amos 5:18-24, Carolyn J. , It is not clear how Amos uses MlSPAT and SEDAQA here, but the terms seem to have a rather wide meaning. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. 23 Away with the noise of your songs! Heavenly Father, how we thank You for the lessons we can learn from Israel. History and meaning of Amos 5:21-27 KJV. Any offering that consisted in an animal that was slain came under this general denomination of sacrifice, Exodus 10:25; Leviticus 17:8; Numbers 15:5. burnt-offerings - עלות 'olôth, from עלה ‛âlâh, to go up, ascend. Amos 5:21-27. Isaiah is fuller; Amos, more condensed. Even though you bring me burnt offerings and grain offerings, I will not accept them. But God could not stand their hypocritical offerings and ungodly assemblies - "I hate, I reject your festivals", He thundered, "nor do I delight in your solemn assemblies". 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: "I hate, I despise, I will not accept" with good pleasure; "I will not regard," look toward, "I will not hear, will not smell." I will not smell—that is, I will take no delight in the sacrifices offered (Ge 8:21; Le 26:31). The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. Without a doubt, each of these statements are true. Amos preached some time about 750 B.C., and his message of judgment was fulfilled in 722 B.C. 19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. The word also stands opposed to the offerings which were made without blood מנחה minchāh. A Lament and Call to Repentance Hear this word, Israel, this lament I take up concerning you: “Fallen is Virgin Israel,never to rise again,deserted in her own land,with no one to lift her up.& Even in the wilderness, Israel was disobedient. Sacrifice in the wilderness 1. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God's patience was drawing towards a conclusion. `` Let justice roll down like waters and righteousness like an ever-flowing stream. smell your... 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